November 21

Presentation of Mary, Catholic and Greek Orthodox Churches

The feast of the Presentation of the Virgin celebrates Joachim and Anne's delivery of their child Mary to the Temple in Jerusalem, at the age of three, there to live to maturity — an event recorded around 150 in the noncanonical Gospel of James:

And the child was three years old, and … they went up into the temple of the Lord. And the priest received her, and kissed her, and blessed her, saying: The Lord has magnified thy name in all generations. … And he set her down upon the third step of the altar, and the Lord God sent grace upon her; and she danced with her feet, and all the house of Israel loved her. (Roberts-Donaldson translation,

Presentazione di Maria al Tempio (fresco detail), Giotto di Bondone, 1305, Scrovegni Chapel, Padua, Italy. The haloed figures are Joachim, Anne, and Mary. Giotto disregards the Golden Legend detail that the Virgin "mounted up without any help." (Picture source:

Later accounts, from the 800s on, substitute for dancing on the third stair the child's unaided climb up the 15 temple steps corresponding to the 15 Psalms of Ascent (Ps. 120-135), without looking back. The Golden Legend, written around 1270, spread this version of the event throughout Europe. There really were such steps in the Second Temple, but they did not lead directly to the Holy of Holies, as Christian tradition has supposed. They led from the Court of the Women to a pair of massive bronze doors, said to have been 75 feet high, in the Nicanor Gate leading to the Court of the Israelites (men) and Court of the Priests, beyond which the towering Temple proper stood. (See Barry D. Smith, "The Second Temple," New Testament Introduction, Atlantic Baptist University,

Artists have seldom reproduced any of the accounts literally. Orthodox icons of the Entrance of the Theotokos into the Temple usually set the Virgin and the priest on the second step, her parents following below, and a domed pavilion behind, representing the inner sanctum which the God's future Mother is believed to have entered, although women were not allowed beyond the Nicanor Gate. (See "Feast of the Entrance into the Temple," Greek Orthodox Archdiocese of America, Catholic images often show the Virgin ascending a long staircase, usually with less than 15 steps. She is always bigger than a three-year-old, sometimes quite grown. 

The November feast date may derive from the dedication day of Justinian's Church of Mary, Mother of God in Jerusalem, on November 21, 543. Known as the Nea (new) Church to distinguish it from an older Church of the Virgin near the Pool of Bethesda, the huge Byzantine basilica on the slope of Temple Mount was itself a presentation of the Holy Mother at God's holy place. By the 900s, the Nea Church, like the Temple itself, was in ruins. Muslims built the al-Aqsa Mosque there, which, along with the Dome of the Rock on the Temple site, made Jerusalem the third-holiest place in Islam, after Mecca and Medina.

The Feast of the Presentation of the Virgin was first celebrated in the eastern churches. The earliest liturgical calendar to include this feast is probably the Menologion of Basil II, compiled around 1000 in Constantinople. In 1372, a returning Crusader brought the feast to France during the Papal stay in Avignon, and 100 years later Pope Sixtus IV made it a universal Catholic feast day. Religious orders and localities began adopting the Presentation of Mary as their patronal feast. And many shrines chose November 21 as the feast day for other Marian devotions (below). The present Catholic calendar lists it as an obligatory memorial -- not a major feast, solemnity, or day of required attendance, but with liturgical importance. (Information from Matthew R. Mauriello, "A Meditation on the Feast of the Presentation of Mary," Fairfield County Catholic, January 1996, reproduced in The Mary Page,; and other sources.)  

Also celebrated this date:

Nossa Senhora da Escada, Barueri, São Paulo, Brazil 
Our Lady of the Wolf, Bulgaria (in places where the Orthodox feast has merged with pagan Koutsoulan, Wolf Day)
Gospa od Zdravlja, Split, Dalmatia, Croatia (Our Lady of Health)
All-Holy Lady of the Knife, Machairas Monastery, Lazanias, Nicosia, Cyprus
Virgen de la Paz, Tamanique, La Libertad, El Salvador (Virgin of Peace)
Virgen de la Victoria, Victoria, Cabañas, El Salvador
Virgen de la Paz, San Miguel, San Miguel, El Salvador
Notre Dame de Montaigu, Tournon-sur-Rhône, Ardèche, Rhône-Alpes, France
Staffelmadonna, Miltenberg, Lower Franconia, Bavaria, Germany (Season Madonna). Procession of statue from St. James Church.
Panagia Chozoviotissa, Amorgos, Cyclades, Greece
Santa Maria delle Vigne, Genoa, Italy
Madonna in Campagna, Gallarate, Varese, Lombardy, Italy (Our Lady in the Countryside)
Madonna di San Stefano, Rovato, Brescia, Lombardy, Italy
Madonna del Dosso, Casalmoro, Mantova, Lombardy, Italy
Madonna della Salute di Dossobuono, Verona, Veneto, Italy (Our Lady of Health)
Madonna della Salute, Camposampiero, Padova, Veneto, Italy
Madonna della Salute, Venice, Italy
Madonna della Salute, Ragogna, Udine, Friuli-Venezia Giulia, Italy, Muris district
Madonna della Salute, Trieste, Trieste, Friuli-Venezia Giulia, Italy. Annual devotion began during cholera epidemic of 1849.
Madonna della Maestà, Ficulle, Terni, Umbria, Italy. Masses throughout the day at sanctuary with fresco of enthroned Virgin and Child.
Nostra Signora delle Grazie, Nuoro, Nuoro, Sardinia, Italy 
Virgen de la Regla, Lapu-Lapu, Central Visayas, Philippines
Panna Mária Trnavská, Trnava, Trnava, Slovakia. Plague ended during prayers before weeping icon, 1710.
Virgen de la Majestad, Astorga, Léon, Castile-Leon, Spain. Former fiesta & procession with 1100s patronal statue in cathedral.
Virgen del Socorro, San Martín del Castañar, Salamanca, Castile-Leon, Spain (Our Lady of Help)
Maria Santísima de la Amargura, Seville, Seville, Andalusia, Spain (Most Holy Mary of the Bitterness). Statue crowned, 1954.

Where We Walked ~~~ Mary Ann Daly